Previous to this the next section was going to have a different way to start.  Instead I as a writer took several years off to get my head straight, and work on personal problems some of them stemming from this very work.  At first I was extremely shameful about what I had done, which was to a extent what I consider blasphemy and the experience of what Yhvh does to those who do so knowingly, and I was and still am a bit reticent, or unwilling to speak about it.  Having given myself a few years to hopefully mature as a christian, and having had some time to speak with Yhvh, a number of ideas in my theology changed, but only within the bounds of Biblical Unitarianism.  I think it will serve as a good reminder to those who search for Yhvhs truth to be wary, watchful, careful, and diligent, as the entire reason why I think I blasphemed in the first place was because I was in search of a firmer stance and better explanation of Yhvh.  You see from a theological debate perspective, the Biblical Unitarianism I was taught as a child was weak to Collegiate Theology of the Trinitarian and Oneness schools of thought, it is not anymore.  What I was taught as a child was that Yhvh was God, but not a spirit himself, he was that which all spirit comes from, rather than being a spirit. This obviously was wrong.

Some time ago from the time I now pen this a previous version to this was penned.  It was called “A Practical Approach to the Understanding of the Godhead”.  In this previous document, I wrote that Yhvh was not a spirit, could not be a spirit, and compared him to an animal in the way he generates spirit.  This admittedly was the single most destructive thing I could ever have done to myself.  It was the way I was taught in the Orlando Unamended Christadelphian Ecclessia, I believed it even when I should have known better.  Some of the debate ideas were very pointed, well thought out and seemingly accurate.  The problem is I ran afoul of Romans chapter 1 verses 23 through 26.  About 3.5 years ago from now which is September 29, 2019, I began having extreme emotional problems and odd sexual thoughts.  It was at this point I was able to readily identify the problem, and after several months removed my previous text from the website.  This also happens to be the reason why the Sodomites Gnomorrah article was written.  It is also the reason why so many other churches and those outside of churches knowingly rejecting Yhvh have fallen to homosexual urges.  I hope Yhvh erases this terrible sin not from me only but anyone who is able to see the truth, but if not at least I know that I will not suffer longer than an afternoon at the judgement.  I write this so my children, and the truth seekers who read this might know how some of this knowledge was obtained.  It was not without extreme risk of eternal death, and the internal struggles do eventually fade with time, but the shame is not forgotten.

As much as I hate the sin, I still think it was necessary to the work.  If this had not happened to me the Sodomites Gnomorrah section would not have been written, and my understanding of Yhvhs word would be less complete.  We live in the time where a work like this will be necessary to teach.  It is perhaps because of this necessity I continue on instead of having hung or shot myself in the head years ago.  Knowing you have blasphemed and have been cursed by Yhvh is a hard thing.  Living through it and surviving is even harder.  There is a very good reason homosexual, transexual, and others given to maliciousness and perversity have difficulty changing.  If their experiences are anything like my own, it is because they are obsessively compelled and cannot help themselves until their God beliefs change.  I had a very difficult time, to the point of quarantining myself in my RV for 6 months or longer, so I did not commit the act.  Yhvhs curse is not just giving them to sin, no, not at all, Yhvhs curse is to close the mind to almost all things except the bent perversity, which consumes most of the spare thinking ability, unless you specifically focus on a task.  

Little Children do not stray keep this warning in your hearts.  

Do not choose to deny Yhvh, he can punish more than you can bear if you refuse him.

I ask you the reader to be careful in your own study of Yhvh.  I know Yhvh is a Spirit.  I know not to compare him to a creature of any sort. I have experienced his anger, and been left with a mental balance of Justice, so when I stray from the right teachings I have problems again. You the reader only see the writings on the page, but perhaps not all of the proof you might seek is in this work.  Please continue to read.

First concerning the nature of Yhvh, there are a number of things to take into consideration. These are:

• Common sense. If it is full of confusion, do not believe it.
• The biblical basis for a proper witnessing or testimony.
• The biblical answer to what constitutes inspired work.
• The Understandings of when inspired works were written, and a basic grasp of when the bible says inspiration was given.
• What the bible says about how God wants us to study, and concerning his word.

These are the most basic of foundations to begin with. It is impossible for any 2 people to agree, unless they have a common ground both in material used, and also in method of understanding.

• Concerning this subject, basic common sense must not the thrown aside. God created us, and in his image and likeness we were created Genesis 1:26&27. The basic common sense that he gave to humanity, should not be discarded, for the very reason that it was one of God’s gifts to man. It is one of the ways that we reflect God’s likeness as his creation. For this reason, it would be insulting not only to us, but to God to discard common sense.

KJV 2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

• The biblical basis for proper witnessing is simple on the surface, Deuteronomy 19:15, Matthew 18:16. The biblical idea to think about here is that two or 3 sets of evidence ought to be viewed to see whether or not an idea can stand or if it falls. If perhaps an idea has only 1 set of evidence, then it is not sure and steadfast according to God’s word. This is a tried and true method that has been ingrained in biblical studies for ages.  However there are a limited amount of cases this does not apply.

• What works are inspired and what are not? This is a question that has caught the attention of scholars for centuries. For the sake of this study the use of the 66 books of modern “cannon” supported by many ordinary Christians will be used.  However several of those books either are not words given for teaching the path to immortality, or are highly questionable.  In my opinion the Song of Solomon is wholly uninspired as it conflicts with a Lebanese wife mentioned in Psalms 45.  Jude also is in doubt because of it’s reference to the book of Enoch, which was not kept by the Jews as an oracle of God, but instead thrust out as false, Romans 3:1 to 2.  There is also an issue of ancient manuscripts having been changed over time, where necessary these thing will be pointed out as unstable verses.  Keep in mind the wise man built his house upon a rock, therefore let us build our faith on that which we can prove to stand the test of time and was not corrupted by unholy men attempting to change it.  Those verses not changed in most manuscripts are thus reliable.

• There are a number of Ideas which have been posed about the legitimacy of the Bible. The current most well founded thought that prevails however, is that the bible as written in the language that the original writer wrote is the most accurate for understanding. This means that later works translated into our language, or translated to another language before being translated to ours most likely have a number of variations due to translator errors, or lost nuance, being that it is quite likely the translators were not inspired. This is a fundamental fact of bible study. What is also known is that due to the high volume of manuscripts available in the original languages that one must give due diligence to which manuscript is used, and the known age of the manuscripts if the age is known and there are variations in the original language copies. This means that typically the oldest manuscripts are the truest. Most of this study will be rarely be covered, as simply pointing out scriptural instability is often enough. The interpretations will be available.

• The idea “studying is not necessary”, should be rejected. The bible clearly declares the opposite.

KJV Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

KJV Ephesians 3:2 to 4 If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

KJV Acts 15:31 Which when they had read, they rejoiced for the consolation.

KJV Proverbs 25:2  It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

KJV Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

What we find in the biblical text is God has an expectation for us to read, to look for answers, with willing readiness of mind, this is what study is. God expects us to understand what was written or try to, and it’s is a kingly or noble trait to do so, those that do so are accorded more honor in God’s sight. In fact to not do so brings rebuke as in the case of Jesus to the Pharisees, Sadducees, and children of natural Israel during his preaching his rebuke was “Have you not read?”. Matthew 12: 3 & 5, 19:4, 22:31, Mark 12: 10 & 26, Luke 6:3 It is valuable to understand that our messiah expects and desires us to read and understand the scriptures, after all these are the words written for our benefit.

It is at this point some may point out that this is all a “great mystery” that we are not able to understand so why try. There we refer back to Ephesians 3:2 to 4 to point out that when we read we should be able to understand the mystery. There is also this to consider:

KJV Daniel 2:47  The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

There is a great deal more to study on this subject alone. The great many references to the word of God being reveled to those of the faith are quite abundant. What this means for us is that not only is there an expectation on our part to be diligent and study and read, but also that God will teach these things to us when we do so we can comprehend.

 There is a simple way to start learning about God.  Let us start by learning his names and then once we know his name, we should study the meaning of those names.  To learn his name we need to be willing to pronounce Hebrew, or at least try, as it is Never written in the King James Version, or in the Greek.

Genesis 2:4

אלה תולדות השׁמים והארץ בהבראם ביום עשׂות יהוה אלהים ארץ ושׁמים׃

KJV Genesis 2:4(modified) These are the generations of the heavens and of the earth when they were created, in the day that the YHVH יהוה God made the earth and the heavens,

 To say this name say EHVH.  Add no extra vowels or letters.  יE הH וV הH.

The next name is found in Exodus 3.

Exodus 3:14

ויאמר אלהים אל משׁה אהיה אשׁר אהיה ויאמר כה תאמר לבני ישׂראל אהיה שׁלחני אליכם

Exodus 3:13 to 15 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, AHIH אהיה that is AHIHאהיה : and he said, Thus shalt thou say unto the children of Israel, AHIHאהיה  hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

This name is much easier to say.  Ahih, אA הH יI הH.

Now, it seems like a simple thing, but it took me 41 years to learn the right Hebrew way of saying the name Yhvh Ahih.  

Unfortunate.  It is my sincere hope, you the reader learn this at a young age, be careful not to blaspheme it.  It is the true name of God.

There are 2 obvious passages where Ahih Yhvh, or rather Yhvh Ahih are used in the hebrew these help to substantiate both as names.

Ezekiel 34:24

ואני יהוה אהיה להם לאלהים ועבדי דוד נשׂיא בתוכם אני יהוה דברתי

Ezekiel  34:24 And I Yhvh Ahih give to them of Eternals, my servant Dbvd Prince in their midst, I Yhvh command this.

Jeremiah 31:1

בעת ההיא נאם יהוה אהיה לאלהים לכל משׁפחות ישׂראל והמה יהיו לי לעם

Jeremiah 31:1  in time has she prophesied Yhvh Ahih of Eternals to all his families of Israel and they will be as my kinsman.

(for those who know hebrew, I am 100% certain בעת ההיא, was first written בעתה היא, otherwise this is does not make sense.)

It is a very wonderful thing to know the name of Yhvh Ahih, our God.

At this point we should learn a little more about God, is he the only god, or does he exist as multiple persons.

KJV Deuteronomy 6:4  Hear, O Israel: The LORD our God is one LORD:

Word of Yhvh Deuteronomy 6:4 Hear and obey Israel, Yhvh our Eternal Yhvh is one.

KJV Job 13:8 Will ye accept his person? will ye contend for God?

Word of Yhvh Malachai 2:10 Was not the father one to all of us? Was not one God our creator? Why do we deceive men in his brotherhood defiling the covenant of our Father?

Word of Yhvh Mark 12:29 As a continuation, Ihsous, he answered him “Since the creation all the commands were to be heard and obeyed.  Israel’s ruler is God, our master is one.”

These verses are together the easiest way to provide evidence of God being 1, and his person being 1.  1 God. 1 person of God.  It is simple.

Job 13:8 is the only bible verse speaking about God as a person the word in the hebrew text is הפניו h-pniv, ה h a question indication, פני pni male person or face, or surface, ו v his.  If the pronoun were יהם  it would support other god personages or polytheism, or if פנים pnim were written as a plural, well it is not written those ways in either case.  If the root had been פנה then we would be expecting a feminine face, our God is not feminine.  Knowing Yhvh is a male individual person is important because he might not consider himself to be our God if we do not understand him, and because of the domino effect this teaching has on understanding everything.

(The word pni, in it’s Hebrew conjugations is used as a plural some of the time unless speaking of a object surface, or of a face of a person by themselves either as a speaker, or as a person absent.  In Job 13:8 Yhvh’s person is absent, though he is all in all.)

The passage in Malachi mentions God as our father, and him being one in the same passage.  This leads to God choosing his presentation of himself to us.

Yhvh Ahih has chosen to describe himself in various ways in the bible. One way is as a father.  Some verses to think about are listed below.

KJV 1 Chronicles 29:10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

KJV Hosea 1:10  Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

KJV Malachi 1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

It is a rather uncomfortable feeling to look in the old testament and find what is written about  God as a father.  It presents an upset person, who has heard the desired claim of Fatherhood, but hates the false images, worship, sin, and general disregard for himself accompanying it.  Yhvh Ahih is shown as the frustrated father, and yet in Hosea even amid terrible punishments a way is created to be claimed as his.

KJV Matthew 5:16  Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 

KJV Matthew 5:44 to 48 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. 

The gospels and writing of apostlwn are different in tone.  We humans are encouraged to view Yhvh Ahih as our father, but also shown a much clearer way to be seen as such.  It is very much an “if you will be family, you need to act right, and have a good attitude.” response.  We as individuals need to understand this because the same God of the old testament, was inspirer of the new.  It is with reasonable expectation for our actions, and with sincerity of heart our God will hear our needs and accept being called a father.  It is a conditional thing. With it comes rebuke, and punishment for our own good.  If we refuse, well then we are not sons.

KJV Hebrews 12:7 to 8 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

It is something to think about, as a christian, we often think of Yhvh Ahih as a father, even when we sin.  Maybe we ought to consider and review our attitudes and actions more, examining ourselves to see if we match the requirements he has for us to be considered children.  If we live in the right spirit, his spirit will be in and with us for our good.

While we are on the topic, the spirit body, and spirit of Yhvh Ahih, need to be explored.  Preference will be given to spirit body, and form first.  Then spirit, simply because as a topic it is much easier.

To start with, mankind was created in the image of  Yhvh.  It is written in Genesis 1:27, and again in chapter 2.  Specifying the name Yhvh Eternals, יהוה אלהים, starts in chapter 2  The Hebrew words in the Genesis 2 regarding Yhvh Elohim are written in the singular as a single person speaking or doing, yet with an observational crowd, Isaiah 45 confirms one creator. In Genesis 1 it is a group of individuals saying “we will fashion man in our image”.  This indicates one person did the creating of mankind in his image, while others who had the same image were observers.  Secondary is in verse 27 of chapter 1 the hebrew reads “and formed Eternals this the man in his image with image Eternals created of his the man, and woman created theirs”.  Showing the same exact circumstances chapter 2 records.  Man is created in the image of Yhvh, and woman is a completely created newly built image variation of Eternals.  This characterizes the rest of the biblical teachings.  Yhvh is seen, envisioned, and described in a masculine image, because man was crafted to look like him.  

The next instance of Yhvh Ahih being seen, or appearing to someone with an obvious form is with Moses in Exodus chapter 33 and 34.  It is clear Yhvh spoke to Moses more personally than any other man in the old testament, because it is written Moses spoke to Yhvh “faces to faces” in 33:11.  This saying in Hebrew is the same as us saying “face to face”, or doing so “in person”.  It is important because it means Moses, though mortal, was just as capable of existing in Yhvh’s close presence, as Adam and Eve were in chapter 2 and 3 of Genesis.  

Moses does not ask to see Yhvh, he asks to see his glory in 33:18.   Notice what Moses says is Not asking to see Yhvh’s form, he asks to see his Glory, his Honor. This is different, he had already spoke face to face.   Yhvh’s response is different too, he responds “you don’t have power to look at my face because will not be shown the man and live.”(hebrew rough translated).  That is to say because we are given an example here of Yhvh doing this we know he is capable of limiting his might and dignity and glory, and showing his form without killing us, or at least without killing Moses.

Now take notice, face פני is used in this passage and in a single form.  In hebrew the nuance is more akin to facial expression, as a faces changes shape through time, and with emotions and speech.  Moses was not able to see Yhvh’s facial expression of glory.  In all other respects as Yhvh himself stated, we would have seen a man, as Moses has.

Yet again in Ezekiel 1:26 to 28, Ezekiel sees in visions a glorified Yhvh on his throne.  This example sets forth there is the possibility of us to see God in his glory, not forgetting it is potent enough to kill even righteous men in person.  Again in 2 Chronicles 18:18, Isaiah 6, Acts 7:55, Rev 8:2, Rev 20:12 & ch 21, where Micah, Isaiah, Stephen, and John saw Yhvh.  The understanding we get of Yhvh’s form is one of a man, yet lit in such a way his body glowed showing skin surface coloration of amber, with portions usually having clothes described as burning brighter like flame.  It is not more precise than this.  Perhaps by design, because those who sin cannot see God, why then should his precise image be shared so that someone defiles it?

The precept of not being able to see Yhvh in his regalia of glory because of sin, is shared in both old and new testament teachings.  Examination of Old testament passages teach this in example in Deuteronomy 4, and many other places, Isaiah 6, among others, where in the event Yhvh was seen, or thought to be seen, the persons involved were terrified, or frightened, because of their own sin.  This is a common response, and having personally had dreams yet not seeing God, I can say it is a terrifying uncontrolled response.  In the New testament, or at least as Christians, we often get by bad translation “we cannot see God” as mortals, and that nobody has seen him.  Suffice it to say, the new testament portion needs copious amounts of Greek translation, and does match the old testament experiences in it’s teachings.  We already have New testament examples of certain Individuals seeing God, so we know the experiences are a close match.  We will start with comparing the King James Version to Greek I translated to English.  What I expect we find, is some verses to be translated badly, and some to simply be more often used out of context.

KJV John 1:17 to 18  For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. 

John 1:17 to 18  οτι since ο the νομος Law δια through μωσεως Moshe εδοθη gives η the χαρις grace και and η the αληθεια truth δια through ιησου Ihsou χριστου Christ εγενετο become θεον god ουδεις no ones εωρακεν seen πωποτε ever ο the μονογενης single υιος son ο as ων is εις in τον the κολπον arms του of the πατρος Father εκεινος he that εξηγησατο leads  

John 1:17 to 18  Since the Law through Moshe gives the grace and truth through Ihsous Christ to become god no ones ever seen the only son as he is in the arms of the Father, he that leads

This verse reads differently enough that it is remenecent of some of apostlwn Paul’s writings.  Instead of it saying “no ones seen god”  it says nobody saw Ihsous in his immortality change, his change to Elohim.  The difference is we can now roughly timeline date when John wrote this book to before Acts was written, and before Revelation.  There is notably the reference of Ihsous becoming theon, in greek meaning god, this reinforces that Ihsous could not have been the God Yhvh Ahih, because he became a god.  This does not however mean Ihsous is the God, John 10:34 to 36, Psalms 82:6 check Lxx, but the familial descriptions taught in the bible intend to teach a family of gods, once immortality has been given.  Please keep in mind, the Greek language had embedded theology in it, and most of their gods had creation stories about how their dieties became gods via familial relationships.  The Greek words theon, theos, theoi, etc. have this nuance in the Greek language.  Modern English does not have this nuance, because most of Judaeo-Christianity does not highly emphasize our own creation stories because we have not become gods yet.

 KJV 1 John 4:10 to 12  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

1 John 4:10 to 12  εν in τουτω to this εστιν is η the αγαπη deep love ουχ not οτι that ημεις we ηγαπησαμεν deeply love τον the θεον God αλλ but οτι that αυτος his ηγαπησεν deep love ημας to us και and απεστειλεν placing τον the υιον son αυτου of himself ιλασμον as appeaser περι because of των the αμαρτιων sins ημων of ours αγαπητοι Deeply Beloved  ει if  ουτως this ο a θεος God ηγαπησεν deeply loves ημας us και and ημεις we οφειλομεν owe αλληλους to eachother αγαπαν deep love θεον God ουδεις nothing πωποτε ever τεθεαται looks εαν if αγαπωμεν deep loving αλληλους is returned ο a θεος God εν in ημιν us μενει stays και and η the αγαπη deep love αυτου he τετελειωμενη perfects εστιν while εν in ημιν us

1 John 4:10 to 12 In this is the deep love, not that we deeply love God, but that his deep love to us and placing his Son as appeaser because of our sins,  Deeply beloved if this God deeply loves us then we owe to each other deep love, God never looks if deep loving is mutual, the God in us stays, and he perfects deep love while in us.

Yet again, the verse translates differently, notice how different this verse explanation is?  Completely different, it is about whether or not God even looks at our sins, based on how much we have love to our brethren and him.  This passage at least has no reference in the original language saying “no man has seen God”.  This verse is an exact example of what we will experience while comparing the traditional English translations to an actual word to word translation.

KJV John 5:36 to 38 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 

John 5:36 to 40 εγω I δε do εχω have την the μαρτυριαν evidence μειζω great του of the  ιωαννου Ioannou τα this γαρ for εργα works α to εδωκεν gift μοι me ο a πατηρ Father ινα so τελειωσω complete αυτα us αυτα our τα the εργα works α a εγω I ποιω make μαρτυρει proof περι of εμου myself οτι since ο the πατηρ Father με me απεσταλκεν appointed/apostlized και and ο a πεμψας sent με me πατηρ father αυτος himself μεμαρτυρηκεν witnesses περι concerning εμου me ουτε not φωνην spoken αυτου of him ακηκοατε hearing πωποτε always ουτε not ειδος appear αυτου for himself εωρακατε to get seen  και and τον the λογον word αυτου of him ουκ not εχετε having μενοντα stays εν in υμιν you οτι that ον who απεστειλεν is apostlized εκεινος to him τουτω this υμεις you ου not πιστευετε think truthful ερευνατε look into τας the γραφας writing οτι because υμεις you δοκειτε thinking εν in αυταις your ζωην life αιωνιον this age εχειν binds και and εκειναι you εισιν are αι those μαρτυρουσαι wittnessing περι of εμου me και and ου not θελετε intention ελθειν to come προς to benefit με me ινα so i ζωην life εχητε keep

John 5:36 to 40 I do have great evidence of John, this is for the work given to me of Father so we can complete our work, I make proof of myself since the Father appointed me, and sent me Father himself witnesses concerning me, not spoken of him, hearing always, not appearing himself to get seen and his word has not stayed in you that those apostlized to him these you think untruthful. Look into the writing because your thinking in your life binds this age, and you are those witnessing of me and it’s not intended in coming to benefit me so I keep living.

Do you see the difference?  The difference is in the “ye” that does not appear in the Greek text.  It is written about what God did, not about whether or not we see or hear him.  There are no implied pronouns in Greek, the language is hyper specific compared to English or Hebrew.

KJV John 6:45 to 47  It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. Not that any man hath seen the Father, save he which is of God, he hath seen the Father. Verily, verily, I say unto you, He that believeth on me hath everlasting life. 

John 6:45 to 47 εστιν it is γεγραμμενον written εν in τοις the προφηταις prophets και and εσονται it will be παντες everyone διδακτοι taught θεου God πας everyone ουν then ο a ακουων hear παρα from του the πατρος father και and μαθων learning ερχεται will come προς from με me ουχ not οτι that τον the πατερα father τις a person εωρακεν see ει if μη not ο a ων are παρα of του the θεου father’s ουτος these εωρακεν see τον the πατερα Father αμην please let it be so αμην please let it be so λεγω says υμιν to you ο a πιστευων believe truthful εις to εμε me εχει get to own ζωην life αιωνιον of the age

John 6:45 to 47  It is written in the prophets “and it will be that everyone will be taught God” everyone then will hear from the Father, and learning will come from me, Not that the Father will see a person if not of him.  The Father’s these see the Father. Please let it be so, Please let it be so. I say to you “believe me to be truthful and get to own life of the age.”

The difference between traditional translation and actual translation in this verse is pretty big language wise.  A phrase disappears “save he which is”, and and important concept is emphasized “God will not see you if he does not claim you as his”.  This means the righteous can see God, and the unrighteous and ungodly do not.

KJV 1 John 4:19 to 21 We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.

1 John 4:19 to 21 ημεις We αγαπωμεν deeply love αυτον him οτι since αυτος he πρωτος first ηγαπησεν deeply loved ημας us εαν if τις a person/a certain one/ a who ειπη says οτι since αγαπω deeply love τον to the θεον God και and τον the αδελφον brother αυτου his μιση is hated ψευστης liar εστιν is ο a γαρ for μη not αγαπων deeply love τον the αδελφον brother αυτου his ον who εωρακεν seen τον the θεον God ον who ουχ not εωρακεν seen πως how δυναται is able αγαπαν deeply love και and ταυτην to this την the εντολην command εχομεν keep απ separate αυτου from him ινα so that ο a αγαπων deep love τον for the θεον God αγαπα deep love και and/also τον the αδελφον brother αυτου his

1 John 4:19 to 21 We deeply love him since he first deeply loved us if one says he has deep love for God, and his brother is hated, that is a liar for not deeply loving his brother who he sees. How is he capable of deeply loving God who is not seen? And this command keep,  separate from him so that a deep love for God deepens love also for his brother.

This last passage is the only other verse in the New Testament about not seeing God.  It in fact is the only verse clearly stating a person not seeing God.  Now observe, this person is doing unrighteous actions, this is consistent with the teachings previously found in the Greek, and those in the old testament teaching and unrighteous person not seeing God.

The end conclusion of this seeming contradiction in scripture is this.  Bad translation is the cause.  Many righteous, and two newly fallen sinners have seen Yhvh Ahih, few in person, most in prophetic vision.  Yhvh Ahih has been seen by man and woman.  The biggest common mortal response is extreme fear, specifically in response to Yhvh Ahih’s face of glory, or glorius presence.

Returning to the previous subject of face, specifically face of glory or judgement, there are many old testament passages mentioning the face of Yhvh, pni, פני.  There are a lot of places his face is mentioned, often in context of being against wickedness, or as a judge, or in position to give blessing.  Judgement and against wickedness, Genesis 19:13, Leviticus 17:10, 20:3 & 5 & 6,  26:17, Deuteronomy 7:10, 31:17 & 18, 32:20, Job 34:29, Psalms 10:11, 13:1, 30:7, 34:16, 44:15 & 24, 88:14, 104:29, Isaiah 59:2, 64:7, 65:3, Jeremiah 16:17, 18:17, 21:10, 32:31, 33:5, 44:11, Ezekiel 7:22, 14:8, 15:7, 38:18, 39:23 & 24, Hosea 5:5 & 15, 7:2 &10, Micah 3:4, 1 Peter 3:12, Revelation 20:11.

In blessing and prospering the righteous, Numbers 6:25, 1 Kings 13:6, 1 Chronicles 16:11, 2 Chronicles 6:42, 7:14, 30:9, Job 22:26, 33:26, Psalms 17:15, 22:24, 24:6, 27:8 & 9, 31:16, 41:12, 51:9, 61:7, 69:7 & 17, 80:3 & 7 & 19, 84:9, 102:2, 105:4, 119:135, 132:10, 143:7, Isaiah 8:17, 54:8, Lamentations 2:19, 3:35, Ezekiel 20:35, 39:29, Daniel 9:3, 17, Revelation 22:4.

In study of the previous verses, we find the face of Yhvh to coincide with human judgement, punishment, or forgiveness, and prospering.  It is a core motivation of a righteous person to seek to see and be seen by Yhvh Ahih.  It is possible, and has been done, and is part of our reward if found righteous during the judgement.  Denial of seeing God, or lack of desire to see him is typical of an unrighteous person, or a person who committed a grave sin.   If our religion teaches us we cannot see God, what then? It is possible that it’s basis was penned by a person God rejected for bad information, or morals.  

We should seek to see our God Yhvh Ahih, and in order to do so live in a righteous way, that will not cause us shame, fear, embarrassment, or anxiety when we do.  Bible record shows us even the most righteous men, had those responses on their own behalf, and on behalf of others.  So, we should be promoting good behavior with our peers too.

Moving on to other relevant topics.  Yhvh Ahih is spirit, and we ought to understand this.  It should be obvious after having studied his shape, but Yhvh is touchable, tangible, as we are in his image he created.  Him being spirit though is the topic at hand, and of the understanding of Yhvh Ahih seems to be the one we humans have less understanding of simply by not having experience with spirit.

Before studying lets briefly discuss the spirit.  In my opinion, having studied this before, and somewhat due to personal experiences.  Spirit is a great, hidden, intangible power, that can be a shape, solid, liquid, gas, plasma, or manipulate the substance of creation, or be an energy form like light, or sound.  It is the sole known material to exist before Yhvh created the universe.  As such is has more depth in reality than we ourselves do, simply by being the material of choice Yhvh used to create all things.  So when we say “God is a Spirit”, we are not saying “god is a powerful intangible ghostly wisp”.  We are saying “God is a being made of ancient energy substance that created all things, but chose to hide from humanity because of how ashamed he is of how humans act.”.  The difference being, the last statement is in complete understanding of the ability to hold solid form, manipulate the creation, and live and be and do and touch, while we do not see how it happens even if we are staring right at the results.  What I mean to say is, there is a deeper reality hidden from us living with us and among us, watching us, walking with us, teaching us, it contains all of the states of matter, and energies we can understand, and a few more besides.  This is what we are calling Spirit, and spirit is not just one shape, or energy state, and is not limited by intangibility, or formlessness.  If our eyes were opened we would understand. Genesis 3:7, Numbers 22:31, 2 Kings 6:17, Luke 24:31  Part of humanities current problem with understanding Spirit is we separate understanding from reality.  These examples of eyes being opened show that a) there are things we just do not, cannot understand, even when exposed to on a regular basis because of our current natures, and b) there actually are real events being hidden from our eyes, by cause of our minds just not understanding, due to God simply not allowing this.

Now addressing the substance of God.

John 4:23 & 24 αλλ but ερχεται now is ωρα time και and νυν now εστιν is οτε when οι these αληθινοι real προσκυνηται worshippers προσκυνησουσιν will do worship τω to the πατρι Father εν in πνευματι spirit και and αληθεια truth και and/. γαρ for ο the πατηρ Father τοιουτους truly is ζητει looking for τους those προσκυνουντας worshipping αυτον him πνευμα spirit ο the/is/a θεος God και and τους those προσκυνουντας worshipping αυτον him εν in πνευματι spirit και and αληθεια truth δει by necessity/must/feel need/proper need προσκυνειν worship

John 4:23 & 24 But now is the time and now is when the real worshippers will worship the Father in spirit and truth. For the Father truly is looking for those worshipping him, spirit is God, and those worshipping him in spirit and truth know it is right to worship.

Notice how in the Greek Spirit comes before God in “spirit is God, πνευμα ο θεος”?  This is important because if we said “God is spirit” or “God is a spirit” by accidental phrasing, we might not understand, God is all Spirit.  Saying Spirit is God, is saying, all ancient energy substance, spirits good or bad, Angels, Eternals, mortal life, substance and energy of the universe are supported by God and one with him, Ephesians 4:6, John 17:21 to 26.

It is a very very important concept, because it means all life, immortal or mortal are symbiotic to, and dependant on God for their existence, even after having been given their spirit for life, Job 34:14 & 15, Psalms 104:29 & 30.

Knowing this is true we ought to be able to prove this biblically.  There is no other place in the bible this concept is so simple or explicit in statement as symbiosis, except as shown previous, but let us examine the creation events and then move on to other passages.

Genesis 1:1 to 2

בראשׁית ברא אלהים את השׁמים ואת הארץ והארץ היתה תהו ובהו וחשׁך על פני תהום ורוח אלהים מרחפת על פני המים

Genesis 1:1 to 2 In start of בראשׁית creation ברא Eternals אלהים these את the heavens השׁמים and with ואת the earth הארץ and the earth והארץ was less than היתה empty תהו and void ובהו and dark וחשׁך on על surface פני void תהום and Spirit ורוח Eternals אלהים softened מרחפת upon על surface פני the waters המים and did say ויאמר Eternals אלהים is יהי light אור and is ויהי light אור and does see וירא Eternals אלהים with את the light האור for כי good טוב and did split ויבדל Eternals אלהים split בין the light האור and split ובין the dark החשׁך 

Genesis 1:1 to 2  Eternals started creation with heavens and earth and the earth was less than empty and void and dark upon facing the void and Spirit Eternals softened up the surface waters and Eternals said “light is” and light was and Eternals did see with the light for it was good and Eternals did split the light and split the dark

In this set of verses we see Elohim, Eternals, mentioned, it is not until chapter 2 vs 4 that Yhvh is mentioned by name.  We are first introduced to the concept of Eternals Spirit, via title reference, and later in the creation of man, introduced to Yhvh’s chosen internal shape.  Both concepts appear in the 1^st chapter, and are very important to understanding both Yhvh, and mankind.  If we first see the Spirit, and yet observe ourselves to not be Spirit in form, then consider the phrases “grew in Spirit” “became strong in Spirit” and “Spirit Body”, 1 Corinthians 15:44, Luke 1:80, 2:40, Ephesians 3:16. What Yhvh shows us in the creation events, yet what we as humans have struggled to understand is this his being and what being created in his likeness means.  We are in the maturing process of growing into God’s image and this means if judged acceptable becoming gods after judgement. Psalms 95:3, 86:2, Deuteronomy 4:7, John 10:34.

Deuteronomy 4:7

 כי מי גוי גדול אשׁר לו אלהים קרבים אליו כיהוה אלהינו בכל קראנו אליו

So כי whose מי nation גוי is great גדול thatאשׁר has become לו gods אלהים in nearness קרבים to be his אליו as Yhvh כיהוה our God אלהינו all/everything בכל we proclaim קראנו to be his אליו    

Deuteronomy 4:7 So whose nation is so great that has become gods in nearness to him as Yhvh our God as we all claim to be his?

God is an all encompassing unlimited being with no boundary skin that continues on in vastness forever in past time, future time, height, width, depth, and in realness of substance, 1 Kings 8:27. The image and shape of the Father is his internal focal point, a self chosen expression of self, it is real and is of substance that our flesh mimics, 1 Corinthians 11:7, Colossians 1:15.  When men saw God, they saw his chosen internal physical expression of self.   Yhvh does not end at the visual skin, the rest of him continues on in infinities, and because we have 2 eyes located in front of our heads, and do not exist in infinite past, or infinite future yet, and do not have open eyes due to our mortality, and cannot see spirit usually, it is impossible to see all of him at once.

He chose to create mankind in his image and likeness, this includes the spirit portion.  We start how God chose our form for our core self image, and if we embrace good moral exercise, love, kindness, justice, we exercise a good spirit, and this grows, eventually we will be remembered as either a good seed Yhvh is pleased with and willing to live with eternally, or as a failed bastard who developed a misformed spirit, or was so stunted it never developed all, Luke 20:36, Hebrews 12:8 & 9, Matthew 13:38. What happened in the garden was a failure of mankind, and introduction of chaotic lust, however because of this chaotic variation, spiritual growth was introduced.  Thus giving different individuals different capabilities of spiritual growth in different ways, and not just natural.  This pleases Yhvh, so creation has been allowed to continue, for all things were created for his pleasure.  

If the chaos and sin get too great as in the case of the flood, Israel, Sodom, Ghomorrah, Babylon, Greece, Rome, Ottoman Turks, and all other nations at the end of the 6^th age at the judgement, then Ahih Yhvh sends destruction for desecration.

There is a lot of negative to the fall of man, but value was found by Yhvh in variation, and in the struggle against chaotic lust.  His intention is to create an eternal family of gods, variation means we are not all the same, and by extension reduces the boredom of sameness, and a difficult struggle against chaotic lust creates spiritual growth, moral growth, and self value in having overcome, and a value for discipline, and for life, Galatians 5:16 to 25, 2 Peter 1:4 to 11.  All things exceedingly necessary for Eternal life compatibility, and so that chaotic destruction, or low value Eternal lifestyle can be avoided.  Who would want an eternity with annoying destructive brats? Or to be stuck with folks who gave up on life, but could never die?  Or the suicidal or genocidal self, and other hating who will never die? The reason for our continued creation and pain, tragedy, hardship, and experience of injustices, is to avoid even worse on an Eternal time frame.  This pleases Yhvh.

The Spirit is everywhere in everything because of Yhvh creating everything, and continues to be the driving and binding force holding the universe together.  So, when the bible says our life giving spirit returns to Yhvh when we die, it does not need to go anywhere it simply ceases to be defined as our life animating spirit, Psalms 146:4, Ecclesiastes 12:7.  This does not mean we are God, quite the opposite in fact, as everything making up our personality, memories, and knowledge set, ceases and goes down to the dust.  

It is necessary to understand ourselves in light of Yhvh Ahih, because we, as men, are lesser growing symbiotic likenesses of him, while our women are a new creation.  

Returning to the topic at hand lets discuss Yhvh’s might, knowledge, and his presence more specifically.  We discussed creation, so we are aware of this ability, and his shape, and to some extent spirit.  So lets examine a few verses.  Luke 16:15 states God can see our hearts.  He created heavens and earth and everything in them, Psalm 146:6. He is able to provide abundance above all we ask, Ephesians 3:19 to 20. Yhvh Ahih has lived forever, he is Eternals, past and future, Exodus 15:18, Revelation 4:11. Ahih is all mighty, omnipotent, Revelation 9:16.  Yhvh is a God of knowledge, 1 Samuel 2:3, Job 28:23 to 28, Daniel 2:19 to 23, Romans 11:32 to 36.  Yhvh Ahih is everywhere and all knowledgeable, Psalm 139, Psalms 15:3.  We cannot change what Yhvh does, or intends to do, Ecclesiastes 3:14 to 15.  Yhvh Ahih’s is pure and his words pure and true, Psalms 12:6, Psalms 19:7 to 9, Proverbs 30:5, Isaiah 5:16, Leviticus 11:44.  Yhvh can change his mind even after an initial decision is made, Exodus 32:14.  Ahih will negotiate or explain to the righteous, even if they sin, but rarely with the wicked.  Yhvh keeps his promises, and curses, 1 Kings 8:25, Joshua 23:15.

Our God Yhvh Ahih has emotions ours are based on.  Every emotion God has exhibited is valid

(need verses on, emulating ephesians 5:1 matt5:48 1 peter 1:16 , being like god, and posative emotions, and a simple emotions list. Missing happy, need to be very thorough. Also actually part of the next chapter.)

Growing into the image of God…. ck greek.

Col 3:10  And have put on the new man, which is renewed(grows) in knowledge after the image of him that created him:

2peter 1:4 partaker of divine nature.

Imitate god, and also older more successful brothers… 1 cor 11, imitate Ihsous etc.  As young children do in a family.

(next chapter needs to cover his emotions vs our emotions, and point out all emotions are valid if used properly.)

God is a spirit, we know It can be invisible, or have substance. God created everything with and through spirit, to the point that heb 11:3(heb 11:3 is translated  wrong, unusable for this point) is true on a scientific level.  Spirit is the base creative element of all things, and has multiple modes of manifestation, liquid, solid, gas, plasma, visible, invisible, tangible, intangible, and more including the mental realm.    Yhvh has a greater manifestation of form, and control over spirit.  We often think to not understand gods being and form, because we look at creation backwards, we are not the solid and true, the spirit is, and to it and from it we are like a lesser hologram, that unimaginably dense and solid forms can move through, by nature of the greater existence.  So by nature of his substance God has a form more so than us, even if we were to claim it to be an invisible, all covering power.yet we know men are made in his image, and so we know his simple shape is comprehendable to us, if not the substance.(expand later, this can be supported with bible verses).

Spirit YHVH

Spirit on person.

Jdg 3:10, 1Sa 16:13, Jdg 11:29, Jdg 14:6, Jdg 14:19, Jdg 15:14, 1Sa 10:6, 2Ch 20:14, Isa 11:2, Eze 11:5

Spirit moved a person

Jdg 13:25

Spirit spoke through

2Sa 23:2

Spirit taken

2Ki 2:16

Spirit destructive action

evil spirit on 1Sa 19:9, Isa 40:7,  Hos 13:15

Spirit doing action

Isa 59:19, Isa 63:14

Spirit in rhetorical questioning

Micah 2:7

Spirit operation.

Gifts, adding ability, destruction, creation,  life giving, remote seeing, remote doing, remote presence, adding strength, comfort, can show love, impart knowledge, is part of life, can be on, in around, or ride, or force certain actions or emotions, can judge, witness, strive or fight, add distinction to mankind, can be added or removed, is considered an activity or ability or as the mind, Given to someone, return to god when life ceases, give direction, can cause dreams, can be pored or fill up, physical, solid, intangible, gas like, or liquid, can create slaves or sons, bears fruit of morality, can be quenched by lack of faith, can make sanctified, can cut anything and everything, unless YHVH doesn’t want it to, is eternal, is honorable, speaks, gives prophecy.

Verses gods pleasure

Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places. He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

Psalms 135:6-7

Psa 147:11  The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

Isa 46:8  Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

Isa 46:9  Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

Isa 46:10  Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Isa 46:11  Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

Isa 46:12  Hearken unto me, ye stouthearted, that are far from righteousness:

Isa 46:13  I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

Verses on human variation. Difference ability

Maybe add more describing wiseness, ability, sin\righteousness, loyalty variation.

That brothers and sisters, those new to the faith, is a brief view of Yhvh’s potency, and spirit use, many others including inspired writer have waxed much more eloquent and verbose on the subject.  Read them, study.  These things are so basic, simple, easily understood, as a writer and fellow student, I feel it would be a disservice to you in this case to list every verse, everything about God’s might and character to be discovered.  There is so much more.  Part of this we need to cover is emotion.